Wednesday, October 28, 2015

Sister's Forever: a child's grief


October is Pregnancy and Infant Loss Awareness Month and with it comes stories from mothers and fathers who have been touched by this type of grief.  We hear from clergy who speak up to remind the faithful that we can do better in supporting families affected by this type of death, loss and grief.  There is still yet another voice in this conversation that seems to get overlooked in the rush to support mothers and fathers.  It is the voice of the siblings. This is something I am more attentive to because I am a bereaved mother who is parenting a bereaved sibling.  Because of my experience navigating this path I find myself drawn to bringing awareness to this aspect of family grief associated with pregnancy and infant loss.

When supporting children as they grieve, it is important to remember their experience is as unique as they are.  What we know about children’s grief is a guide and we must take into consideration the child’s own emotional and intellectual maturity.  Alongside this, it is important to equip parents so that they may help their children grieve. Clergy can be a helpful partner to parents in this process.

It has been little over 5 years since our Hope died.  Our oldest was not quite three when Hope died. People told me that CJ would not remember. That she was too little. I know those words were meant to comfort me. They were spoken to lessen my grief stricken anxiety over how I would help her grieve the death of her little brother or sister while in the midst of my own grief.  However, they were wrong, CJ does remember, she remembers quite a lot. CJ still will sometimes talk about that week after Hope’s death, remembering me being so sad and Grammie and Grandpa telling her I just needed some time alone.  She remembers coming into my room and seeing me crying.  As CJ has gotten older, some of the details may be fuzzy, but there is one detail that is very clear for her.  There is a little brother or sister missing from her life. For my compassionate and nurturing daughter who looked forward to being a big sister, this is her forever grief.

I looked for resources for parents and children related to sibling grief specific to early pregnancy loss. I found very little, in fact I was able to find only one children’s book that I felt was applicable.  My husband and I found ourselves navigating our daughter’s unique grief without a map or compass.  Instead I find myself relying on my knowledge of general children’s grief and my skills as a chaplain to translate that to CJ’s unique grief. You may notice that I speak in the present tense. That is intentional because the first thing I learned was that her grief grows with her.  With each emotional milestone and greater maturity she asks more questions about what happened to Hope and why she died. With this comes another season of grief at her new level of understanding.

To be brutally honest, this is hard!  I have to go back into the depths of her grief, over and over again. I have to engage hard questions about what happened.  I have to remember honestly how I felt and share that, because CJ wants to know the truth. And my truth helps her know what ever she is feeling is ok. It’s hard because her need for this conversation never comes at a convenient time. And honestly sometimes I just don’t want to do this again. But I value her need for a healthy grief process so I will do it over and over again. I will do this because it means Hope is important enough to CJ and our family to keep remembering Hope.

Time has taught us that we need to give CJ concrete ways to express her grief and create ways for her to memorialize Hope for each new re-grieving she goes through.  Building our back yard labyrinth, dedicated as Hope’s Labyrinth, the year after Hope died was a good start.  Now CJ wants to write a book about her experience being Hope’s sister and how she feels about Hope dying.  Part of this may just be her wanting to be like mommy and write a book, but I am confident that it is also part of her own process of maturing grief. Knowing the benefits of writing one’s story, I will help her write hers.

Hope’s importance to CJ is often seen in her desire to share about Hope with others.  This usually happens when something around her reminds her of Hope or if someone else is talking about siblings. When she shares I feel the palpable discomfort of the person. And I cringe just a little, but I don’t shut CJ down, instead I honor her need to share about her sister (CJ has imagined Hope to be a girl). If CJ talks about Hope with you, I all I would ask is that you simply say you’re sorry Hope died and listen with caring.  All CJ really wants is an acknowledgment that she is recognized as a sister.

CJ got to see Hope on the sonogram three days before Hope died.  Because of this CJ started to form her identity as a sister. It is the loss of active sister roll that she grieves more than anything.  The loss of a role is a difficult thing to grieve as adults – let alone for a kid. So she and I spend a lot of time talking about how she misses being a sister. I find myself reminding her she is still Hope’s sister, just like I am still Hope’s mom. We also spend a lot of time talking about how our small church family is also part of our family. We explore the opportunities she has to be a good role model and like a big sister to the younger children at church.  She has a deep need to nurture, and it is a challenge to find ways to fulfill that need. People have suggested pets, and we had a fish for a while, it helped – until it died. She keeps asking for a dog.  We know one is most likely in our future in hopes that will help with her need to nurture others. We are still trying to figure out this aspect of her grief journey and it is only time that will give the healing being sought.

We quickly learned to be attentive to situations that would remind CJ of Hope.  For her the big one is the start of school each year as she sees older kids dropping off their younger brothers and sisters.  We found it helpful to engage the knowledge and support of her school social worker. We also realized it was good for CJ to have a safe place other than us to talk about Hope.  It gives us the room we need to breath and regroup. Now with three years of starts of school under our collective belts, we know we need to have the reminder conversation with her about how the start of school reminds her of Hope.  We help her remember her coping plan for the first week of school.  We also know that once CJ gets through that first week, the grief will once again lessen.

Our journey has taught me that just like my own personal grief, CJ’s grief will take its own course and have its own timeline. In my uncertainty as a parent I must trust in God’s grace and believe that her healing is coming from our compassionate listening and space giving to her grief.  

Now it is time for us all to learn from her young voice. It is time to remember that the sisters and brothers grieve too.


(A parental note: CJ’s story is shared with her permission.  Her grace in letting me share her part in our family grief is greatly appreciated.)

Wednesday, October 14, 2015

Writing to pause the soul

         I find the contemplative practices like labyrinth walking, meditation, contemplative written reflection, to be helpful to me in keeping centered and my soul in balance. It is in this time of contemplation that I am able to stop long enough to hear my what my soul needs to say. It is a time that I have come to need to keep myself filled and ready for my more difficult days in ministry as a chaplain.
         Because of my contemplative nature some of my writing takes on more of that kind of focus. It is more of the internal, musing type. It is never very polished and is more reflective of my deep thoughts in that moment. I never quite know when these will rise up from my soul. It is an exciting adventure waiting to see what my soul will find itself writing.
         I leave you with several of my written contemplations. Take a moment to quiet your soul, breath deep and open your heart and soul to wherever these poems/prayers may take you.


                       Dirty, Tired Feet

Dirty, tired feet - the sign of a trail well done.
In life the trail moves ever forward.

Ever changing to reflect the landscape 
of the people encountering it.
My choice is in how I walk the trail.

Do I choose to complain of my weariness?
No, instead I choose to rest, to take Sabbath.

I choose to open my eyes to more than just the trail, but to the people along it.
Those that can help me, those that need my help.

I choose to encounter God in every person and part of the trail.
In choosing God as my trail-mate I also choose the experience of the soul.

When one engages the trail in this way the landscape of the soul cannot help but be changed.
Be made more beautiful.

Dirty, tired feet - the sign of a life's journey fully engaged and well lived.


                   The Sanctuary of my Heart
What is the sanctuary I am creating in my heart?
Is my heart closed off or do I choose welcome?
Is it a place of anger or do I choose forgiveness? 

Is it a place of illness or do I choose wholeness? 

Is it a place of fear or do I choose courage?

Is it a place of hatred or do I choose peace? 

The sanctuary I choose for my heart is a place of welcome, forgiveness, wholeness, courage and peace. 

It is a place where I will choose to create intentional sacredness.

It is a place where I will seek to reach out from and choose to help create a world that all seeking refuge from injustice, pain and suffering can make their home.






            A Prayer for the new day


The sun shines the blessing of a new day.
The day is fresh with the possibility of new beginnings.
Lord open my eyes to the possibility of new beginnings around me so that I may be the instrument of encouraging blessing.
God open my heart to the new beginnings you have started in me.
Create in me a new blessing. Amen.


                   



               Senses of Stillness 
When was the last time you sat in stillness?
The kind of stillness that quiets mind, body and soul.
To turn off the noise of life and embrace all the senses of stillness.
To fully notice the feeling of the wind as it blows in a storm, cool and crisp on the face. 

To smell the coming of a cleansing storm on the wind. 

To hear the song of the night with the cicada's call and tinkling wind chimes. 

To see the trees dance in a graceful embrace of the arms of the wind. 

To feel smooth yet rough wood of a deck under bare feet. 

To taste and savor each and every sip of warm, fresh tea. 


To have the fullness of the Spirit wrap around you and cleanse you of the day so that you may slip into the sleep of the night whole and new once more.

Thursday, October 1, 2015

A Ministry of Vulnerability

            


            As a professional chaplain I am required every five years to do what is called a peer review. This involves writing and reflecting over my last five years of ministry, my strengths and my growing edges. Part of the reflecting is done with a group of my peers. This year I was due, and I just recently completed my review. It is not always easy to condense five years of ministry into a manageable document. It is not always a comfortable process, either. However, it is a valuable one. It is helpful to be able to look back and see how my ministry has grown and been transformed. In this process I have begun to think a lot about the idea of the ministry of vulnerability, and how that has been reflected in my own ministry style.
            I should probably pause to say the last few months since about July have not been the easiest for me. I faced the five-year anniversary of my second child’s death. I have struggled with my own physical health issues and had to face the reality that, yes, I do struggle with anxiety, and found myself in therapy as a result. I have faced many aspects of my own humanness. And along side this struggle I still had to go to my vocational work and be a chaplain to those who were also struggling and hurting, and probably just as broken, or more, than I was. I began to embrace the words of one of my CPE (Clinical Pastoral Education) supervisors. Essentially they go like this: in the times when you feel you are at your lowest or most broken, that is when you do some of your greatest ministry.
            How true those words became for me. I remember being at work on the actual anniversary day of Hope’s death. I was basically very raw and doing well to survive my day without spewing my own “stuff” all over the place. I visited a patient and don’t even remember the content of our discussion, but I do remember praying for him at the end of the visit with my eyes firmly fixed on his. I don’t remember my prayer, but I do remember the palpable feeling of connection, a connection that could only come from my personal, very current, and intimate experience of brokenness. It was truly a holy ground moment. I have never left a room without saying a word of good-bye until that day. I simply looked in his eyes, squeezed his hand, and left the room, leaving in the space a gentle and healing presence of the Divine joined here on earth.
            That was the start of months of ministry encounters that were more of those Holy Ground moments. Times of by the end of the visit not being quite sure who exactly was doing the ministering and who was receiving (in actuality, probably a little bit of each for both parties involved). Times of sharing more of my personal story than I ever do. Thinking I screwed up the visit, only to find a deeper sharing (in-spite of myself) allowed for a ministry encounter that was the holy ground of story sharing and healing. Had any of these visits happened any other time previous to July, I don’t know that I would have caught the undercurrents that I did. I don’t know that I would have been as open to the guiding of the Spirit as I was in those moments.
            I struggled to put definition to what was happening until I talked with my pastor who gave me the framework of the ministry of vulnerability. My peer review nudged me to continue to contemplate this and what it means for me. I don’t have it all worked out yet, but some of my initial thoughts are that it is being willing to accept my humanness, every day in every encounter. To know the grace that I have been extended in my brokenness and extend it on to everyone else I meet.
            It is being willing to accept that I am not always going to have the luxury of having all my “stuff” together before ministry calls. Sometimes I must go anyway, even if I feel that I have nothing but my own weary, human self to bring to the moment. It is being willing to fully place myself in the guidance of the Spirit at these times. And to be open to engage more equally in Holy Ground story sharing when those to whom I minister ask me for more of my own story.
            I want you to hear me as I mention the following: I am not advocating for a spewing of my faults and foibles for the whole world to see. Instead I am advocating for the ability to recognize wounded-ness in oneself that can then begin to inform ministry if one is willing to embrace it as a whole part of who he or she is. It is being able to accept and believe that even though one is in a place of brokenness, or simply does not have all of his/her “stuff” together, there is still the possibility of being able to provide ministry. It just may not look like it usually does, and it most certainly will need to have greater recognition of God and Spirit at work.
            Only after this can one begin to discern the other part of a ministry of vulnerability, the balanced and appropriate use of story in the appropriate context. This in and of itself is not easy and takes practice and self-awareness.

            At the end of the day, though, what I have carried away from all of this head-and-heart musing, is a greater since of the Holy. There is the realization that sometimes the gift and ministry I have to give in the moment is to allow someone else to minister to me. Whether it be through wisdom gained that they want to share with me, a prayer given for me added on the end of my own prayer, a simple “God bless your ministry”, or more profoundly an “I’m sorry” after hearing part of my story. The ministry of vulnerability is the realization that it really is a two-way street. I just need to open my eyes and heart to the journey.